Address to the Polish Parliament
11 June 1999
Pope Paul's address to the Polish Parliament was a major
political address, in which he reflected on the lessons learned in
the successful struggle against Soviet tyranny, and urged that
those lessons be used to build the civilization of love.
“Twenty years ago…
together with the crowds gathered in prayer in Victory Square,
I invoked the Holy Spirit…
‘Send forth your Spirit and renew the face of the earth’…
We did not then know what form the changes in Poland would take.
Today we know to what depths the power of God’s action has reached…
I thank the Lord of history for…
the witness of dignity and spiritual strength of all those who…
were one in their concern for human rights,
in their sense that the life of our nation could be better,
could be more human …
This meeting today in the Parliament
would not have been possible…without Solidarnosc,
which chose the way of peaceful struggle,
[and which] adopted the principle—
how universally accepted then!—
that ‘there is no freedom without solidarity’…
the solidarity which overcomes all kinds of barriers
of class, ideology, culture and even geography…
The events of 1989,
which set in motion the great political and social changes
in Poland and Europe,
were…the result…of those peaceful means of struggle…
These historic changes are written into the history of our time
as both example and instruction…
Man can and must choose first of all an attitude of love,
of brotherhood and of solidarity,
an attitude of respect for human dignity…
My hope is that all here present…
will cross the threshold of the third millennium
with hope and confidence,
with the determination to build together
the civilization of love,
which is based upon universal values of
peace, solidarity, justice and freedom.
May the Holy Spirit never cease to sustain
the great process of change,
which looks to renew the face of the earth.”
(Official English translation)
ADDRESS TO THE POLISH PARLIAMENT
Friday, 11 June 1999, Warsaw
Mr President,
Mr President of the Diet, Mr President of the Senate,
Mr Prime Minister,
Members of the Judiciary,
Members of the Diplomatic Corps,
Representatives of the Churches and Religious Communities of Poland,
Ladies and Gentlemen, Deputies and Senators,
1. Please accept my heartfelt greetings and my gratitude for this invitation. I greet as well the entire Polish nation, all my dear fellow Poles.
Twenty years ago, during my first pilgrimage to the Fatherland, together with the crowds gathered in prayer in Victory Square, I invoked the Holy Spirit with the plea: "Send forth your Spirit and renew the face of the earth, the face of this land!” (2 June 1979). Confidently imploring this renewal, we did not then know what form the changes in Poland would take. Today we know to what depths the power of God’s action has reached, the power that brings freedom, healing and peace. We can thank Divine Providence for all that we have been able to achieve, thanks to a sincere opening of hearts to the grace of the Comforting Spirit. I thank the Lord of history for the changes which have taken place in Poland, for the witness of dignity and spiritual strength of all those who, in those difficult days, were one in their concern for human rights, in their sense that the life of our nation could be better, could be more human. What united them was a deep conviction concerning the dignity of every human person, created in the image and likeness of God and called to be redeemed by Christ. Today that heritage of courageous and ambitious struggle, undertaken for the greater good of the Republic of Poland, has been entrusted to you. The specific form that freedom and democracy assume in Poland depends upon you.
2. This meeting is rich in symbolic eloquence. It is the first time that the Pope has spoken before the joint Houses of the Polish Parliament, in the presence of the Government, the Judiciary and the Diplomatic Corps. In this moment one cannot but recall the long history of the Polish Diet, reaching back to the fifteenth century, and that of our forebears’ glorious witness of legislative wisdom in the Constitution of 3 May 1791. In this place today, we recognize how essential in a democratic state is the role of a just legal system, the foundation of which must always and everywhere be the human person, the full truth about man, his inalienable rights and the rights of the whole community that is the nation.
I know that, after many years without national sovereignty or genuine public life, it is not easy to build a new democratic and institutional order. I wish therefore to express immediately my joy at this meeting which is taking place here, in the place where, through the formulation of laws, the enduring bases for the functioning of a democratic state and a sovereign society within it are established. I would like also to express to the Diet and the Senate the hope that man and his true good may always be at the centre of their legislative efforts, in keeping with the classic formula: Hominum causa omne ius constitutum est. In this year’s Message for World Day of Peace, I wrote: “When the promotion of the dignity of the person is the guiding principle, and when the search for the common good is the overriding commitment, then solid and lasting foundations for building peace are laid. But when human rights are ignored or scorned, and when the pursuit of individual interests unjustly prevails over the common good, then the seeds of instability, rebellion and violence are inevitably sown” (No. 1). The preamble of the Concordat between the Apostolic See and the Republic of Poland speaks very clearly of this: “The development of a free and democratic society is based upon respect for the dignity of the human person and upon human rights”.
Through the post-War period under the sway of a totalitarian system, the Church in Poland often acted in defence of the rights of man and of the nation; and still now, when democracy prevails, the Church seeks to help in setting upon solid ethical foundations the life of society and, as part of it, the legal system which regulates it. To this end, what is needed first is an education for the responsible use of freedom both individual and social, and also – if the need arises – a warning against the dangers which can come from reductive visions of the essence and calling of man and of his dignity. This is part of the evangelical mission of the Church, which thus makes her specific contribution to the task of defending democracy at its very source.
3. The place where we are invites us to a deep reflection upon the responsible use, in public life, of the gift of freedom regained and upon the need to work together for the common good. May we be helped in this reflection by recalling the heroic witness – abundant in the last two centuries – of Poland’s aspiration to be a sovereign State in its own right, something which for many generations of our fellow Poles existed only in their dreams, in their family traditions and in their prayer. I am thinking above all of the times of the partitions and, with these, the struggle to regain a vanished Poland, struck from the map of Europe. The loss of the basic political structure which shapes social reality was always, especially during the last World War, so strongly felt that it led, in a situation of mortal threat to the very biological existence of the nation, to the establishment of a clandestine Polish State, something which did not exist elsewhere in occupied Europe.
We are all conscious that this meeting today in the Parliament would not have been possible had there not been the resolute protest of Polish workers on the Baltic coast in the unforgettable August of 1980. It would not have been possible without “Solidarnosc”, which chose the way of peaceful struggle for the rights of man and of the nation. “Solidarnosc” also adopted the principle – how universally accepted then! – that “there is no freedom without solidarity”: without solidarity with others, the solidarity which overcomes all kinds of barriers of class, ideology, culture and even geography, as the memory of our Eastern neighbours could show.
The events of 1989, which set in motion the great political and social changes in Poland and Europe, were – despite the suffering, the sacrifices and the humiliations of the War and the years that followed – the result precisely of the choice of those peaceful means of struggle for a society of free citizens and for a democratic state.
We cannot be allowed to forget those events. They brought not only the long sought liberty, but also contributed decisively to the collapse of walls, which for almost half a century separated the societies and nations of our part of the continent from the free world. These historic changes are written into the history of our time as both example and instruction: in aspiring to the great goals of communal life “man, on his journey through history, must follow the path of the noblest aspirations of the human spirit” (Address at the United Nations, 5 October 1995). Man can and must choose first of all an attitude of love, of brotherhood and of solidarity, an attitude of respect for human dignity, and therefore the values which then determined the victory.
4. The memory of the moral lessons of “Solidarnosc”, and therefore of our own often tragic historical experiences as well, should today have greater influence upon the quality of the communal life of Poland, the way of being involved in politics or the manner of pursuing any public activity, especially those which are exercised as a result of an election and thus flow from trust on the part of society.
Service of the nation must be directed to the common good, which guarantees the well-being of every citizen. The Second Vatican Council spoke very clearly in this regard: “The political community...exists for the common good: this is its full justification and meaning and the source of its specific and basic right to exist. The common good embraces the sum total of all those conditions of social life which enable individuals, families and organizations to achieve complete and efficacious fulfilment” (Gaudium et Spes, 74). “The social order and its development must constantly yield to the good of the person, since the order of things must be subordinate to the order of persons and not the other way round.... The social order requires constant improvement: it must be founded in truth, built on justice, and enlivened by love: it should grow in freedom towards an ever more humane equilibrium” (ibid. 26).
Polish tradition offers many models of a life dedicated totally to the common good of our nation. Such examples of courage and humility, of fidelity to ideals and of the spirit of sacrifice released the most splendid sentiments and attitudes in many of our fellow Poles, who with selfless dedication came to the aid of the fatherland, when Poland was subjected to the most severe trials.
It is clear that concern for the common good should be the task of all citizens and should be seen in every aspect of social life. In a special way however concern for the common good is required in the field of politics. I am thinking here of those who give themselves wholly to political life, as well as of individual citizens. The exercise of political authority, whether in the community or in the institutions of the State, ought to be a generous service to man and to society, not a pursuit of gain by individuals or groups, disregarding the common good of the nation as a whole.
How can we fail to recall here the “Sermons to the Diet” of the Royal Preacher, Father Peter Skarga, and the ardent exhortation which he addressed to the senators and deputies of the First Republic: “Have in you a heart which is great and wide. Neither limit nor restrain love in your homes or your private gains. Do not lock it away in your dwellings or in your treasure-chambers. Let love pour forth from you upon the whole people, as a river flows from the high mountains upon the plains... Whoever serves his own fatherland, serves himself; because in the fatherland all his well-being is to be found” (cf. Second Sermon, On Love of the Fatherland).
The Church expects such an attitude, pervaded by the spirit of service of the common good, from Catholic lay people above all. “The lay faithful are never to relinquish their participation in 'public life', that is, in the many and varied economic, social, legislative, administrative and cultural activities, which are intended to promote organically and institutionally the common good” (Christifideles Laici, 42). In union with others, they must infuse human realities with the spirit of the Gospel, in such a way as to make a specific contribution to the promotion of the common good. This is their duty in conscience deriving from their Christian vocation.
5. The challenges facing a democratic State demand the united cooperation of all people of good will who, regardless of political preference or ideology, wish to build together the common good of the fatherland. Whilst the autonomy proper to the life of a political community must be respected, it should also be borne in mind that a political community cannot be seen as independent of ethical principles. Even pluralist states cannot abandon ethical norms in public life: “Today, when many countries have seen the fall of ideologies which bound politics to a totalitarian conception of the world – Marxism being the foremost of these”, I wrote in the Encyclical Veritatis Splendor, “there is no less grave a danger that the fundamental rights of the human person will be denied and that the religious yearnings which arise in the heart of every human being will be absorbed once again into politics. This is the risk of an alliance between democracy and ethical relativism, which would remove any sure moral reference point from political and social life, and on a deeper level make the acknowledgement of truth impossible. Indeed 'if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power. As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism'” (No. 101).
As we rejoice together at the positive changes taking place in Poland before our eyes, we cannot fail to recognize as well that in a free society there must also be values which guarantee the supreme good of man in his totality. Every economic change must help to build a world that is more human and more just. To Polish politicians and to all those involved in political life, I would express the hope that you not stint in your efforts to build a State which cares particularly for the family, for human life, for the education of the young, which respects the right to work, which considers the essential problems of the entire nation, and which is sensitive to the real needs of people, especially the poor and weak.
6. The events of ten years ago in Poland created an historic opportunity for the continent of Europe, having abandoned ideological barriers once and for all, to find again the path towards unity. I have spoken of this on a number of occasions, using the metaphor of the “two lungs”, with which Europe should breathe, bringing together the traditions of East and West. Instead of the expected joining of spirits, we are seeing new divisions and new conflicts. Such a situation implies for politicians, as also for people of learning and culture, and for all Christians, an urgent need for new initiatives which might serve the integration of Europe.
Making her pilgrim way down the paths of time, the Church has bound her mission to our continent more closely than to any other. The spiritual profile of Europe was formed thanks to the efforts of the great missionaries and the witness of the martyrs. It was shaped in the churches raised with great sacrifice, in the centres of contemplative life and in the humanist teaching of the universities. Called to care for the spiritual growth of man as a social being, the Church brought to European culture a unique set of values. The Church has always been convinced that “a genuine cultural policy must look to man in his totality, that is in every dimension of his person – without forgetting the ethical and religious aspects” (Message to the Director General of UNESCO on the occasion of the Conference on Cultural Policies, 24 July 1982). How impoverished European culture would have been without its Christian inspiration!
This is the reason why the Church warns against a reduced vision of Europe which would see it solely in its economic and political aspects, as she does against an uncritical attitude towards a consumerist model of life. If we wish Europe’s new unity to last, we must build on the basis of the spiritual values which were once its foundation, keeping in mind the wealth and diversity of the cultures and traditions of individual nations. This must be the great European Community of the Spirit. Here too I renew my appeal to the Old Continent: “Europe, open the doors to Christ!”
7. On the occasion of today’s meeting, I wish once more to express my appreciation of the consistent and united efforts which, from the time that sovereignty was regained, seek to find and consolidate a secure and rightful place for Poland in the Europe that is coming together in unity, and in the world.
Poland is fully entitled to take part in the world’s general process of development and progress, and especially in that of Europe. The integration of Poland with the European Union has been supported by the Holy See from the beginning. The Polish nation’s historical experience and its spiritual and cultural wealth can contribute effectively to the common good of the entire human family, especially in consolidating peace and security in Europe.
8. The sixtieth anniversary of the outbreak of the Second World War, which occurs this year, and the tenth anniversary of the events which we have mentioned should become the occasion for all Poles to reflect upon freedom as both a “gift” and a “task” – a freedom which requires constant effort in order to be consolidated and lived responsibly. May the magnificent testimony of love of the fatherland, of selflessness and heroism, so abundant in our history, challenge us to dedicate ourselves as one to the great goals of the nation, since “the best use of freedom is charity, which takes its concrete form in self-giving and in service” (Redemptor Hominis, 21).
My hope is that all here present and all my fellow Poles will cross the threshold of the third millennium with hope and confidence, with the determination to build together the civilization of love, which is based upon universal values of peace, solidarity, justice and freedom.
May the Holy Spirit never cease to sustain the great process of change, which looks to renew the face of the earth, the face of this land which is ours.
Jul 5, 2009
11th June,1999. The joint chambers of the Polish Parliament give John Paul II a truly imperial welcome on his pilgrimage to Poland. The Pope addresses the MPs from the throne strewed with flowers that has specially been erected for the day.
This has been the first papal visit to the national parliament in the history of the Church.
11 czerwca 1999. Połączone izby polskiego parlamentu witają Jana Pawła II w iście imperialnym stylu w trakcie jego pielgrzymki do Polski. Papież przemawia do parlamentarzystów z ukwieconego tronu specjalnie wzniesionego na tą okazję.
To pierwsza w historii Kościoła wizyta papieska w narodowym parlamencie.****************************************
The English text - part2:
Nowadays, you, actually we have been passed down that heritage of those courageous and ambitious efforts for the sake of the Homeland. It depends on you what quality of freedom and democracy will be observed in Poland.
Our meeting here has various symbolic meanings. It has been the first time the Pope has addressed the joint chambers of the Polish parliament, the Polish Pope, in the presence of the executive power, the judicial power and the presence of the diplomatic corps. It's almost impossible not to mention the long, dated from 15th century, history of the Polish parliament as well as that glorious lawgiving wisdom of our ancestors who proclaimed the Constitution of May 3, 1791.
Today, right here, somewhat in a peculiar way, we're becoming conscious of the importance of the righteous law within the democratic state, which foundation should always be based on a human in the whole truth, his innate rights and the rights of the community that is called the nation. [applause]
I'm fully aware of the fact that being deprived of sovereignty and natural public life through all those years , it is not easy now to build a new democratic order with its institutions. That's why, at the very beginning, I wish to express my joy from our meeting here in the place where the law is introduced upon which the foundation of the new state is built together with its sovereign people. [applause]
I'd also like to wish the Polish parliament, while lawgiving, to be always focused on a human and his prosperity according to a classic quotation, "Hominum causa omne ius constitutum est" [applause]
- Not that bad with my Latin, isn't it? [laughter]
- Just like my generation. [applause]
In my New Year's address I have said, "If the preoccupation with the protection of the human dignity is the main rule for us to inspire and if the common good is the main goal of our efforts, strong and solid foundations for peace have been laid. On the other hand, if the human rights are neglected or violated, and if against the justice, the particular interests are above the common good, the seed of imminent chaos, riot and violence is sown. [applause]
It has been clearly stated in the Preamble of the Concordat between the Holy See and the Republic of Poland, "The fundamental issue for development of the free democratic people is the respect for a human being and his rights". The Church in Poland during post war rules of a totalitarian system often stood up for human rights and the rights of the nation. [applause]
Also now, in democracy, it wishes to contribute to public life and its law order built upon strong ethic foundations. The thing that is useful here is the upbringing to responsibility while using freedom both by an individual and by the whole nation; and, if need be, the warning against any threats that may be caused by downgrading tendencies, against downgrading visions of a man and his dignity. This belongs to an evangelical mission of the Church. Doing this, it makes its specific contribution to the issue of the protection of democracy at its roots. The place we're in lead us into a profound reflection about the responsibility for the regained freedom and the need for collaboration for the sake of the common good. We should bare in mind numerous heroic efforts of the Polish people within the last two centuries to regain its own sovereign state, which for many generations of our compatriots was only in dreams, passed down in family stories and prayers. First of all, I think about the period of Poland's Annexations followed by the struggle to regain the independence for the country that was wiped out from the map of Europe.
The lack of that most basic political structure, necessary for the life of the nation especially during the last world war, was so horrendous that when the biological existence of the nation became mortally endangered, it contributed to creating the Underground State that was unprecedented in the whole of Europe.
Before I came here, I had consecrated the memorial to the Underground State and its Home Army. [applause
****************************************
The English text - part3:
...this really moved me from deep within.
We all realize that our meeting here in the parliament would be impossible if it wasn't for the strong protest of the Polish workers on the Coast in that unforgettable August 1980.[applause]
It all wouldn't be possible without the Solidarity [applause]...which chose the peaceful way of struggle for human rights and for the rights of the nation. It also created the rule, "No Freedom Without Solidarity", the solidarity with another man, the solidarity crossing many different borders - class, ideological, cultural and even geographic ones, which was included in the Message to the Eastern Neighbours. [applause]
Despite sufferings, casualties and the abasements of the martial law, that peaceful struggle for free homeland and a democratic state had its consequences in the events of 1989 which started significant political and social transformations in Poland and Europe. [applause]
Not so long ago, I remembered the times with the federal chancellor Helmut Kohl at the meeting in Berlin during my visit to Germany. [applause]
We mustn't forget those days. Not only did they bring the awaited freedom, but also contributed to the fall of walls which separated the free world from the countries and nations of this part of Europe for half a century. Those historic transformations have entered the pages of history as an example to follow that in order to achieve social goals man can choose supreme spiritual values. First of all, man can and ought to choose love, brotherhood and solidarity and the respect for dignity of the human being, the values which proved crucial to victory in those days,... [applause]...without that horrible nuclear conflict.
The memory about the moral aspects of the Solidarity as well as our tragic historic experience should have its influence on the social life today, on the politicians' performances and any other public activities, especially the one which comes from the election and public trust. The service for the nation must always be aimed at the common good, which secures the welfare of everyone.
The Second Vatican Council states on the issue very clearly. "The political community exists, consequently, for the sake of the common good, in which it finds its full justification and significance, and the source of its inherent legitimacy. Indeed, the common good embraces the sum of those conditions of the social life whereby men, families and associations more adequately and readily may attain their own perfection... The social order and its development must invariably work to the benefit of the human person if the disposition of affairs is to be subordinate to the personal realm and not contrariwise... [applause] This social order requires constant improvement. It must be founded on truth, built on justice and animated by love; in freedom it should grow every day toward a more humane balance". These are quotations from the "Gaudium Et Spes".
The Polish tradition is not deprived of life examples totally devoted to the common good of our nation. Those examples of courage and humility, faithfulness to the ideals and sacrifice, generated the most beautiful emotions and attitudes among many Poles, who unselfishly made the ultimate sacrifice for Homeland in the most tragic period of time. It is obvious that the common good should be preoccupied with all citizens in any sector of the public life. The care for the common good is especially needed in political life. I especially mean those, who gave their lives to public activity as well as individual people. Performing political power, either in community or in the state institutions ought to be an unselfish service for man and the people deprived of seeking any private benefits over the common good of the entire nation. [applause]
I wish to recall "The Seym Speeches" by priest Piotr Skarga and his passionate address to the deputies and senators of The First Republic. "Have beautiful and wide open hearts!".
This has been the first papal visit to the national parliament in the history of the Church.
11 czerwca 1999. Połączone izby polskiego parlamentu witają Jana Pawła II w iście imperialnym stylu w trakcie jego pielgrzymki do Polski. Papież przemawia do parlamentarzystów z ukwieconego tronu specjalnie wzniesionego na tą okazję.
To pierwsza w historii Kościoła wizyta papieska w narodowym parlamencie.****************************************
The English text - part2:
Nowadays, you, actually we have been passed down that heritage of those courageous and ambitious efforts for the sake of the Homeland. It depends on you what quality of freedom and democracy will be observed in Poland.
Our meeting here has various symbolic meanings. It has been the first time the Pope has addressed the joint chambers of the Polish parliament, the Polish Pope, in the presence of the executive power, the judicial power and the presence of the diplomatic corps. It's almost impossible not to mention the long, dated from 15th century, history of the Polish parliament as well as that glorious lawgiving wisdom of our ancestors who proclaimed the Constitution of May 3, 1791.
Today, right here, somewhat in a peculiar way, we're becoming conscious of the importance of the righteous law within the democratic state, which foundation should always be based on a human in the whole truth, his innate rights and the rights of the community that is called the nation. [applause]
I'm fully aware of the fact that being deprived of sovereignty and natural public life through all those years , it is not easy now to build a new democratic order with its institutions. That's why, at the very beginning, I wish to express my joy from our meeting here in the place where the law is introduced upon which the foundation of the new state is built together with its sovereign people. [applause]
I'd also like to wish the Polish parliament, while lawgiving, to be always focused on a human and his prosperity according to a classic quotation, "Hominum causa omne ius constitutum est" [applause]
- Not that bad with my Latin, isn't it? [laughter]
- Just like my generation. [applause]
In my New Year's address I have said, "If the preoccupation with the protection of the human dignity is the main rule for us to inspire and if the common good is the main goal of our efforts, strong and solid foundations for peace have been laid. On the other hand, if the human rights are neglected or violated, and if against the justice, the particular interests are above the common good, the seed of imminent chaos, riot and violence is sown. [applause]
It has been clearly stated in the Preamble of the Concordat between the Holy See and the Republic of Poland, "The fundamental issue for development of the free democratic people is the respect for a human being and his rights". The Church in Poland during post war rules of a totalitarian system often stood up for human rights and the rights of the nation. [applause]
Also now, in democracy, it wishes to contribute to public life and its law order built upon strong ethic foundations. The thing that is useful here is the upbringing to responsibility while using freedom both by an individual and by the whole nation; and, if need be, the warning against any threats that may be caused by downgrading tendencies, against downgrading visions of a man and his dignity. This belongs to an evangelical mission of the Church. Doing this, it makes its specific contribution to the issue of the protection of democracy at its roots. The place we're in lead us into a profound reflection about the responsibility for the regained freedom and the need for collaboration for the sake of the common good. We should bare in mind numerous heroic efforts of the Polish people within the last two centuries to regain its own sovereign state, which for many generations of our compatriots was only in dreams, passed down in family stories and prayers. First of all, I think about the period of Poland's Annexations followed by the struggle to regain the independence for the country that was wiped out from the map of Europe.
The lack of that most basic political structure, necessary for the life of the nation especially during the last world war, was so horrendous that when the biological existence of the nation became mortally endangered, it contributed to creating the Underground State that was unprecedented in the whole of Europe.
Before I came here, I had consecrated the memorial to the Underground State and its Home Army. [applause
****************************************
The English text - part3:
...this really moved me from deep within.
We all realize that our meeting here in the parliament would be impossible if it wasn't for the strong protest of the Polish workers on the Coast in that unforgettable August 1980.[applause]
It all wouldn't be possible without the Solidarity [applause]...which chose the peaceful way of struggle for human rights and for the rights of the nation. It also created the rule, "No Freedom Without Solidarity", the solidarity with another man, the solidarity crossing many different borders - class, ideological, cultural and even geographic ones, which was included in the Message to the Eastern Neighbours. [applause]
Despite sufferings, casualties and the abasements of the martial law, that peaceful struggle for free homeland and a democratic state had its consequences in the events of 1989 which started significant political and social transformations in Poland and Europe. [applause]
Not so long ago, I remembered the times with the federal chancellor Helmut Kohl at the meeting in Berlin during my visit to Germany. [applause]
We mustn't forget those days. Not only did they bring the awaited freedom, but also contributed to the fall of walls which separated the free world from the countries and nations of this part of Europe for half a century. Those historic transformations have entered the pages of history as an example to follow that in order to achieve social goals man can choose supreme spiritual values. First of all, man can and ought to choose love, brotherhood and solidarity and the respect for dignity of the human being, the values which proved crucial to victory in those days,... [applause]...without that horrible nuclear conflict.
The memory about the moral aspects of the Solidarity as well as our tragic historic experience should have its influence on the social life today, on the politicians' performances and any other public activities, especially the one which comes from the election and public trust. The service for the nation must always be aimed at the common good, which secures the welfare of everyone.
The Second Vatican Council states on the issue very clearly. "The political community exists, consequently, for the sake of the common good, in which it finds its full justification and significance, and the source of its inherent legitimacy. Indeed, the common good embraces the sum of those conditions of the social life whereby men, families and associations more adequately and readily may attain their own perfection... The social order and its development must invariably work to the benefit of the human person if the disposition of affairs is to be subordinate to the personal realm and not contrariwise... [applause] This social order requires constant improvement. It must be founded on truth, built on justice and animated by love; in freedom it should grow every day toward a more humane balance". These are quotations from the "Gaudium Et Spes".
The Polish tradition is not deprived of life examples totally devoted to the common good of our nation. Those examples of courage and humility, faithfulness to the ideals and sacrifice, generated the most beautiful emotions and attitudes among many Poles, who unselfishly made the ultimate sacrifice for Homeland in the most tragic period of time. It is obvious that the common good should be preoccupied with all citizens in any sector of the public life. The care for the common good is especially needed in political life. I especially mean those, who gave their lives to public activity as well as individual people. Performing political power, either in community or in the state institutions ought to be an unselfish service for man and the people deprived of seeking any private benefits over the common good of the entire nation. [applause]
I wish to recall "The Seym Speeches" by priest Piotr Skarga and his passionate address to the deputies and senators of The First Republic. "Have beautiful and wide open hearts!".
****************************************
The English text - part4:
... love at your homes. Don't close it in your chambers and vaults. Let it pour down on all of you like a river from the high mountains pour down on the fields. Whoever is in the service of the Homeland, he is in the service of himself since all good is within it. [applause] Such an attitude towards the service for the common good is expected from the lay faithful first. Here's the quotation from the apostolic exhortation Christifideles Laici, " (...) The lay faithful are never to relinquish their participation in the public life, that is, in the many different economic, social, legislative areas which are intended to promote organically the common good. Together with all the people they must infuse the spirit of the Gospel into the spheres of life, thus offering the unique contribution to the promotion of the common good. These are the dictates of the conscience coming from their Christian vocation."
The problems which challenge democratic states require solidarity from all people of good will, regardless of the political affiliation or ideology, all people who want to build the common good of the Homeland. Respecting the autonomy of the political communities, we must remember that it can't mean the independence from the moral values. Also the pluralistic states cannot resign from the moral values in the public life.
After the fall of the ideologies (I'm quoting my words from the Veritatis Splendor), the ideologies that bound the political life to a totalitarian vision of the world, the Marxism first of all, appears a new threat of denying the basic human rights as well as the threat of merging the religious needs of a human being into politics, the needs that are kept deep within human hearts. This is a new threat to merge a moral relativism into a democracy,... [applause] ...which radically deprives the civic community of the moral reference point that makes distinguishing between good and bad impossible. Thus, if the ultimate truth that is a guide to a political life does not exist, it becomes easy to subordinate the ideas and beliefs to the will of the rulers. History teaches that democracy without values easily turns into a blatant or disguised totalitarism. [applause]
Sharing our joy from the positive changes we can observe in Poland right before our eyes, we should also bear in mind that the free people needs the values that secure the entire common good. All economic transformations are due to make the world more humanistic and righteous. [applause]
I hope all Polish politicians and everyone who's engaged in the public life will never stop making their efforts to build a state that takes special care of the family, human life, upbringing of the next generations, which respects the right to work, embraces all the matters of the entire people,....[applause],... and is sensitive to the needs of every human being, especially the weak and the poor ones. [applause]
The events in Poland from ten years ago gave a chance for the European continent to find its way to unity. I've spoken about it many times using a metaphor of two lungs that Europe should breathe with, combining the cultures of the East and the West. Instead of the spiritual unity, we can observe new divisions and conflicts. This new situation brings to politicians, culture makers as well as to all the Christians, an urgent need for making new efforts towards the integration of Europe. During the pilgrimage in time, the Church bound its mission with Europe more closely than with any other continent. The spiritual countenance of Europe has been shaped by the efforts of the great missionary men and the testimony of the martyrs. It's been shaped in sanctuaries, erected with extreme devotion, and in the centers of the contemplation life. It was also shaped in humanistic Universities. The Church, summoned to take care of the spiritual development of the human being, has always endowed the European culture with the same values. It's always claimed that the real cultural policy should embrace the human being in his complexity, i.e. in all personal dimensions, not excluding the ethic and the religious ones. How poor would the European culture be now if it hadn't been for the Christian inspiration? [applause]
That's why the Church warns against the designs for Europe's unity in economical and political aspects only. [applause
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The English text - part5:
...against the unconditional attitude to consumptionism. If the new unity of Europe is to be stable, we should build it upon the spiritual values that once laid its foundation, bearing in mind the variety of cultures and traditions of particular nations. It should be one indivisible European community of spiritual values. Here, in this place, I wish to recall my appeal to the Old Continent, "Europe, open wide the door for Christ". [applause]
By the way, I also wish to express my profound gratitude for your common persistent efforts to find and stabilize the proper safe place for Poland in unifying Europe within the world. [applause] Poland is fully entitled to take part in the development of the world, especially in the development of Europe. Poland's joining the European Union is endorsed by the Holy See from the very beginning. [applause]
Historical experience of the Polish people, its spiritual and cultural wealth may well contribute to the common good of the entire human family, especially to strengthen peace and security in Europe. This year we commemorate the 60th anniversary of the outbreak of World War II and the 10th anniversary of the events I've already mentioned. It should be a thought-provoking opportunity for all Poles to rethink the gift of freedom which is a task to do at the same time,... [applause] ...the freedom that demands responsibility and constant efforts to make it strong.
I wish that wonderful testimony of love to Homeland, of the selflessness and heroism, which are so abundant in our history, become a common challenge to make the sacrifice for the national interests, since the best use of freedom is charity, which takes concrete form in self-giving and in service. (a quote from Redeptor Hominis)
To everybody here and to all my natives, I wish they will cross the threshold of the Third Millennium with the willing to build the culture of life which is based on universal values of peace, solidarity, justice and freedom. May the Holy Spirit endlessly supports the process of the great transformation that aims at renewal of the land, of this our shared land.
[standing ovation]
[all sing the Anthem of Poland , Jeszcze Polska Nie Zginela]
Poland is not lost as long as we live
What foreign invaders have seized,
with sabers we shall retrieve.
March, march, Dabrowski
From Italy to Poland.
Under your command,
we shall return to our homeland.]
[Pope]
Who would believe it? In such a uniform... [laughter]
However, this all has happened to us indeed! [applause]
[all sing] Sto Lat (One Hundred Years)
[Pope] Thank you very much indeed.
[all chant] Give us blessings! Give us blessings!...
[Pope] May God Almighty bless you, the Father, the Son and the Holy Spirit.
[Pope] Viva the king! Viva the nation! Viva all social classes! ( a very old historic Polish exclamation) [laughter and applause]
[all chant]
Thank you! Thank you! Thank you!...
May God Reward You! May God Reward You! May God Reward You!
Godspeed! Godspeed! Godspeed! Godspeed! Godspeed!
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